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目标片段我觉得他的选民喜欢的重要原因，就是因为他看起来比其他虚伪的政客更加真诚。我觉得我跟特朗普有一个共同点，那就是我们都可以让听我们讲话的人感觉到我们很真诚。但是实际上我想说的是特朗普我不知道，毕竟我也不认识他，我就说我自己吧。我想说的是，我之所以能够让很多人感觉到很真诚，并不是因为我真的很真诚，而是因为我掌握了真诚的艺术。换句话说，我知道如何虚伪的，有所保留的，让自己假装真诚。
来源片段So look, like I prefer, if it's really obvious that the politician has lied, when you're kind of saying that they lied, I think, you know, sometimes when there's a risk of becoming too trigger happy and of having two different standards, and I certainly think there's been some shocking fact-tracks in which fact-tracks organizations have sort of actually gone very far. To not label democratic politicians as lying and context, where clearly the Republican politicians would have done. But like, that's fine by me. Let's say that Trump lied when he lied and he clearly lied many, many, many, many times while in office. My instinct is not that I would help anything. You know, because A, actually, it's not the readers of the New York Times who believe Trump's lies by and large. I'm not saying that some of them don't believe some of them.
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Valley and the internet and social media have caused some of our political problems today and to what extent they're actually epiphenomenal, to what extent they're just driven by broader and deeper political developments and polarization that then sort of influence what Twitter and Facebook and so on look like. Absolutely. I think I'll start with the second first because I think there's a couple things that get left out. I don't blame social media for everything by any stretch and I think nobody should because it's a reflection of humanity in some level. And I was thinking about this the other day when everyone was like, see, this is what social media did. I was like, you know, Hitler didn't need social media to get his point
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我认为互联网上绝大多数的恶意和利器都是出于对于后面两种恶习的过于不容忍。我们过于讨厌他人的虚伪，也过于讨厌他人的傲慢，以至于我们忘了自己的虚伪和自己的傲慢，我们忘了虚伪是人性的一部分，傲慢也是人性的一部分。如果我们能够把互联网想象成一个极端民主的环境的话，因为人人都可以在上面发声。我觉得一个民主的社会，一个民主的环境，它对于虚伪和傲慢这两种品质拥有着天然的敌意，乃至于恶意，
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We already do that. We already do that in a physical sense. We already don't listen to those people. I mean, like, I think back, you know, I'm gay and but I was gay at a time when it was not a good thing to be. And it was very dangerous when I was coming out now. It's definitely easier. It's not easy. But I don't recall them caring about my point of view back then or wanting to know about me or anything else. And so I think we try to pretend that this is new and fresh. People did not communicate between rural and urban. They just didn't. And that was because of all kinds of sociological reasons, economic reasons. I just think there's got to be better ways to bring people together than getting them on a platform that focuses on enragement.
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这个男士她在两性关系上对于女人的想象非常傲慢。我刚才举了两个，我觉得在社会上非常常见的例子。状元姐跟我说的这两个人都是相对极端的傲慢。我们可以想象到我们身边肯定会有没有那么极端的，但是持有差不多态度的傲慢态度的人，这种傲慢使我们感到自然而然的愤怒。我们觉得我觉得我们这个社会解决这种愤怒的方式，通常现在是试图去实行更加全面的平等主义。
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By the way, those people left out everyone else. It was facilitated towards white people, towards men, towards the rich. So I'm not sure how we bring people together, but I don't think this particular medium really lends itself well to that at all. I think it lends itself to anger and manipulation. I think it lends itself to trickery and propaganda. And it is my great hope that it could. When I started covering the Internet, I thought, just like you were just saying, this is a place we can finally see each other. We can finally see our global commonality. And instead, it's broken us apart. And it reminds me, I have this theory. I'm thinking of writing a book on this.
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你这个腰用力不够，推轮才推到这个程度，说明你不够努力。我刚才举了这么一大串例子，我就不往下说了，这些小小的案例没有我一开始描绘的这种不可一世的傲慢，这么令人愤怒。但是实际上我相信每一个上网的人都经历过我刚才说的这种傲慢的一种模式。这也是作为一个不是公众人物的普通人。当我们开始思考互联网的恶意和利器怎么这么重的时候，最影响我们的就是我刚才举例的这些比较微小的傲慢。
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These are addictive things. They are, they just are the idea that you can be easily fooled is very much a part of it. The idea that it makes you lonelier and makes you depressed. We can't ignore those things because what they do is they take it and they turbo charge depression and feeling alone and feeling foma. So I have a question about that, which is that, you know, I went through some of this evolution too. I started teaching a course called democracy in the digital age and how it was a freshman basically to teach from better writing. I don't know when I first taught, perhaps in 2013, I may be off on that.
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我觉得这种傲慢这种高高在上，它之所以是最平常的又是最可笑的。是因为拥有这些态度的人，他们忘记了自己为什么喜欢这个东西，自己为什么享受做这些事情？为什么喜欢跑步，为什么喜欢瑜伽，为什么喜欢读书，为什么喜欢思考？你做这些事情的原因，不是因为你能够做的比别人好，而是因为这件事情它本身是一件令人愉悦的事情，它是一件好事。你的愉悦感不是来自于你能够骑在别人头上，成为一个管事太监，这是一种通过残忍才能够获得的愉悦感。
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I have found that very comforting that even the richest and most successful people in the world still feel that the world is not doing right by them and so on. I think it's a lovely feature of universal human psychology. Oh, ignore this, ignore this insurrection over here. Like, it's just, they're so tiresome in that way. And they hate being questioned and they don't want to make hard decisions and be disliked. That's one of the things that they're just going to have to. I think that we can agree on. Number one, I too would prefer that what sort of effectively is the public square, even if you don't like the term or even if we shouldn't treat it like that. But what effectively is the forum and which everybody communicates is owned by a couple of people who get to make all of those decisions.
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而意识到这一点，意识到这些不好的品质有多么普通在每个人身上都可能会出现，可以让我们对他人不要这么残忍，也可以让我们在思想上更加自由。我想说的另外一件事情，就是你可能会说哎呀，这个播客把一个这么简单的事情说的这么复杂，这个播客把一个看似很简单的事情，说的很复杂。没错，这也是我的目的之一。我想说的是，有一些社会上需要达到共识的话题。随着它的复杂化，它反而会变得更加清晰。