最高相似度示例 · 非人工确认结果
目标片段所以他能做的方法，这种迂腐的知识分子能够做的方法就是两耳不闻天下事，一心只读圣贤书。这当然不是一件坏事，但是也不是什么光荣的事情，一心只读圣贤书的人，没有办法在一群野蛮的思想闯入你的文明的时候，维护你的文明，不遭受腐蚀。咱们说完了迂腐，我再来说一说另外一个完全相反的在知识分子上非常常见的态度。我管这个态度叫做戏谑。我想来想去，我觉得戏谑是最适合概括这个态度的中文。我脑子里面想的是一种一种犬儒主义的冷嘲热讽。
来源片段over just a few decades on this planet shade every thought that I have. They distort everything that I read that was written by anyone else, even in this culture and time period, let alone others. And look, when I say prejudices and biases, right, typically these words come along with a lot of negative connotation. Like, I'm telling you that, you know, because you hate black people, you're not interpreting the world correctly. Well, even though that's true, that's not what I'm talking about here. I'm talking about biases that aren't so culturally charged, biases that you have that we all have every day of our lives that are almost nothing but useful to you.
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or first year shot, it's probably just a really weird, confusing sounding word to you. Like, what could this word be? Hermeneutics? Huh. Sounds like something foreign. Hermeneutics sounds like something far outside of my wheelhouse. You know, that place where I keep all my wheels and stuff. But what if I told you, what if I told you that every single person listening to this podcast right now engages in hermeneutics on a daily basis? What if I told you that you're actually extremely familiar with hermeneutics, that you're actually doing it right now, as I'm saying this sentence to you? When people talk about somebody who's engaging in
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大家会觉得这个人是装逼或者说装文艺，包括我自己和他人讨论哲学，也修于说哲学这个词似乎会感到一种尴尬。但另一方面，绝大多数人，尤其是年轻人又喜欢立人设，与各种各样认为其他人装的行为之中，就是一方面推崇个性自由，但是骨子里又鄙视特异者，请问你怎么看待这种现象呢？以下是我的回复，我保证这是我播客里唯一一次调侃小男生，我接下来只调侃男人，我当时是这么回复他的，我说我觉得这是不成熟男孩的象征，这是可以说的吗？我自己也认识很多，这样宣称自己喜欢哲学的男孩，他们阴阳怪气，他们用隐晦的黑话来粉饰自己不堪一击的学识渊博。
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right now, as I'm saying this sentence to you? When people talk about somebody who's engaging in hermeneutics traditionally, most of the time they're referring to somebody who's using methods and strategies to try to accurately interpret what was trying to be conveyed by people throughout history in books, scrolls, really any historical document. Typically, hermeneutics is somebody doing biblical exegesis. Typically, hermeneutics is somebody interpreting philosophy, etc. Right? But it's actually much, much bigger than that. See, I like to think of hermeneutics as the art of interpretation. Maybe the best way for us to understand why hermeneutics is such a big deal
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我们话说，回吊书带的虔诚的迂腐知识分子。在历史上我们屡屡见到我心中真正有生命力的正在反思，或者说试图进行真正的反思的人，他们会被既有的传统或者说正在维护这些既有的学界传统的人进行攻击和排挤。我认为这个才是我刚才描绘的这种虔诚的迂腐，毕恭毕敬的学者态度，他阻碍追求真理之路最危险的地方。当然，这种虔诚的迂腐，不管在哪一个时代，只要他不是一个极其动荡的革命年代，都非常容易获得社会上的尊重。
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to get too far into it, hermeneutics turns into a lot more than this. I don't want to spoil Schleiermacher too much because we're probably going to do a much larger episode on hermeneutics in the future, but the main takeaway is that we want to think that because these people, you know, walked on two legs and that because we can relate to some sort of underlying humanity in their work, that we're somehow experts on exactly what they meant when they wrote something. At least that's something that I do sometimes. But it's far from the case. Schleiermacher famously defined hermeneutics as the art of avoiding misunderstanding. It's so easy to project our own biases onto people from
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他们有物质条件来养活巴赫这样的音乐家，那你在根本上你就本末倒置了，你误解了巴赫这个现象。为什么我们现在仍然在讨论它的原因，我们讨论巴赫不是因为巴赫当时的德国有很多有钱大主教。我们谈论巴赫的原因是在有钱大主教养活的这么多音乐家中，为什么只有巴赫能够写出复格的艺术这个问题。戏谑的知识分子无法回答。很多时候一定的戏谑当然是重要的对吧？戏谑代表着我们要客观的离开自己所在的位置，不被热情的道德狂热给裹挟。