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最高相似度0.687
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目标片段如何评估一个人是否值得尊重,这也是在教育体系中完全缺失的这种缺失会带来怎样的后果?尊重究竟是一种怎么样的态度,什么样的对象,才值得我们去尊重播客的。最后我还会讨论在哲学史上,对于尊重有着最深刻评论的哲学家是康德。他说,尊重是人人平等的,现在社会能够给予他人尊严的一种态度,这种态度相对普遍的缺失。对于我们这个社会来说又意味着什么?它是否可以解释很多年轻人心中的迷茫,这是这一期播客想要探索的话题,这是一个开放性的探索。
来源片段through these basic categories of fairness, of sanctity, of equality. But different cultures put different sets of emphasis on each of those. And so, that's what sort of delineates between them. Now, tell us a little bit about those differences that you see across culture. I understand that one thing is that in sort of weird societies, in more modern and industrialized societies, we tend to give relatively less emphasis on sanctity and relatively more emphasis on things like fairness or equality. Is that broadly right and how can I help to explain the world? No, that's absolutely right.

相似度 0.687 · The Good Fight · Why Do We Always Think We're Right? · 目标 1:14–1:47 · 来源 13:41–14:16

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  1. S1:4 个窗口回退
    1. S1来源 13:57–14:31目标 1:58–2:320.669

      来源片段

      I understand that one thing is that in sort of weird societies, in more modern and industrialized societies, we tend to give relatively less emphasis on sanctity and relatively more emphasis on things like fairness or equality. Is that broadly right and how can I help to explain the world? No, that's absolutely right. So, the metaphor here is that these are foundations. So, you don't live on the foundations of your house, you live in the house, but the house was built on certain foundations. And in the same way, modern Western morality is built, especially on foundations of care and fairness.

      目标片段

      因为在我的听众来信里,我觉得绝大多数的情绪是一种无头苍蝇式的焦虑和迷茫。这种情绪没有办法被一个教条式的答案给解放出来。但是我觉得我们可以在相对平和的思考和自我反思中慢慢变得平静而温和。不管哪一个时代,哪一个国家、哪一个社会的年轻人相对而言,我们都是在经济地位上、社会地位上和政治地位上的弱者,经济地位和社会地位上的弱者很好理解,年轻人一般都没有钱,也没有权利。所以我们是经济地位和社会地位上的弱者。为什么?

    2. S1来源 29:58–30:33目标 5:28–6:000.682

      来源片段

      They celebrate diversity and difference. And I think a key to reconcile all of this is to say that human nature is deeply contingent. So I never say hardwired. I really don't like that image of something hardwired. Rather we have predispositions. The mind is sort of pre-structured, but it can change during development. And more importantly, we have all kinds of psychological mechanisms that only come out under certain circumstances. So it's not that we are hardwired to be tribal and therefore we're always tribal. That's not true at all. Even if you look at tribes or pre-contact societies, they're really interested in getting

      目标片段

      在人类历史上的绝大多数时间是一种宗教态度,崇拜的对象。在人类历史上绝大多数时候是神各种各样的神明。我认为崇拜是一种很自然的情绪,可能是人性中的一部分,我们没有办法消灭人性中会让我们倾向于崇拜的这一个部分。因为崇拜的时候可以给我们心理提供很大的慰藉,对吧?不管是神还是偶像,我们在敬重崇拜这个态度的时候,我们在心中想象出了一个完美的对象,崇拜一定需要某一种想象。因为真正完美的人是不存在于真正完美的对象,是不存在于现实世界中的。

    3. S1来源 33:25–34:03目标 27:12–27:460.672

      来源片段

      It's not very deep, but then their love of the team and of their fellow fans is really big. So I think there are positive forms of patriotism and nationalism. And the left would be doing itself a disservice to just say no, no to that. You know, all humankind is one. Yeah. I mean, I think to me, I'm ambivalent about nationalism and patriotism still. You know, the way that I talked about in my last book is as the sort of half domesticated animal that can do tremendous workforce, that can sustain a wealth estate, that can sustain the fact that somebody sitting in Maine can sympathize in a special way with somebody sitting in San Diego, even for the May have a different gender and race and religion.

      目标片段

      但是如果按照我朋友的那个想法,把世界上的所有人都划分成各种各样的崇拜者,以及被崇拜的人的话,那他放眼望去,这个世界上除了匍匐的信徒,就是被敬仰的神。我认识很多这种符合世俗成功、价值序列的野心勃勃的年轻人,他们对于自己敬仰的人的态度,不是尊重,而是一种崇拜。其实我觉得正确的崇拜或者说崇拜金钱、崇拜权力也没有什么实质上的坏处。拥有一个良好的值得崇拜的对象,确实可以给年轻勃勃的野心人很好的动力去模仿他们,去成为他们去超越自己。

    4. S1来源 60:30–61:05目标 31:43–32:150.686

      来源片段

      And so you can always gain points by calling people racist or calling up practices as racist or finding racism where other people don't see it. So I don't think it's necessarily sanctity and purity. I think it's a runaway economy of prestige that the social media generation is locked into, especially the progressive activists. And when we bow to their game, we say, OK, those are the new rules. We give up our telos. We give up the value of a university. And that presumably helps to explain the virtual mobs, for example. Right. I mean, when you get people sort of beating up on a tweet because somebody say use the word lame.

      目标片段

      如果他在私生活里做了一件坏事,我尊重的朋友,如果他暂时没有获得世俗上的成功。我尊重的思想家,如果他被人误解得到了一些不好的名声,这并不会在本质上影响我对于他们的尊重、崇拜和服从,会让我们越变越小。但是尊重值得尊重的人,会让我们越来越明晰,自己想要成为怎样的人,怎样值得尊重的人。所以播客的最后我想说,尊重的缺失,说不定可以解释为什么现代社会里盲目自恋?自我崇拜的人越来越多,自我厌恶的人也越来越多这个现象OK我们今天就说到这里,下期再见吧。