来源节目
证据摘要
证据等级部分相似
接受窗口3
覆盖率2.1%(3 / 141 段)
查看算法层细节
相似度中位数0.670
最高相似度0.708
时间信息exact / exact
如何阅读先选来源,再选片段比较:上方为目标,下方为来源灰色方块:目标片段彩色方块:来源片段(颜色对应来源播客)实线:对齐片段对(颜色对应来源)线条透明度随相似度变化;最不透明的线条表示最强匹配

最高相似度示例 · 非人工确认结果

目标片段那我就不得不重拾一下我的老本行来描绘这个社会现象。那描绘这个社会现象的过程,也是介绍政治哲学的过程。今天我想要跟大家讲清楚一个词,就是去媚这个词到底是什么意思?首先我想说,在我日常讲话中,我很少会去使用互联网上,或者说最近冒出来的新兴词汇。我觉得在我自己平时跟别人讲话或者是写东西的时候,我会选择尽量使用一些存在已久的大白话,主要原因是我感到绝大多数时候冒出来的这些流行语专业术语、新兴名词都是车咕噜化。
来源片段new. I mean, I can act like a version of myself there. I can't really be myself. I always got to paint on a smile for Brenda and accounting. I have to use all the right politically correct terms that a professional decor requires. Certainly as a sacrifice, I guess. But look, all that I have to sacrifice in terms of individuality and novelty in my work life is more than made up for by the stuff I get to do in my leisure time. That's when I truly get to be who I am. That's the attitude people often have. Well, Adorno would ask, how are people in these modern industrialized societies typically spending their leisure time? Well, I'll tell you what they're not doing. They're not learning a foreign language or doing a biblical exegesis

相似度 0.708 · Philosophize This! · Episode #110 ... The Frankfurt School pt. 3 - The Culture Industry · 目标 1:24–2:01 · 来源 10:11–10:47

查看片段位置
2 个展示片段 · 共 3 个展示片段(含上方示例)— 点击展开
  1. S1:2 个窗口回退
    1. S1来源 4:26–5:03目标 0:57–1:300.663

      来源片段

      tell the time is an absolutely crucial thing for society to function properly. Say I'm coming of age and I need a job to do and it turns out I'm really good at making clocks. I'm Steve the clock maker in this town. Now in that world, my work may not be fun and games all the time. I may drop, kick a clock or two across my shop. But later on, when I go out in public, when I see my clocks all over town helping people, keeping society in sync and on time, I feel like I'm a part of what makes this town work. I feel like I play a small role in the creation and maintenance of this town. Now how does Marx think this dynamic changes in a capitalist society? Well, what do we love about

      目标片段

      在这个播客里,我最感兴趣的一件事情,还是观察我们社会上的现象,试图诊断这个社会的脉搏。对于这些现象进行一些我自己的思考。活在这个时代,我们有什么属于我们的困惑?做播客。对于我来说是我娱乐生活中的一部分。但是但是当有一个政治哲学名词,开始出现在互联网现代社会中的时候,成为互联网流行词的时候,那我就不得不重拾一下我的老本行来描绘这个社会现象。

    2. S1来源 13:42–14:19目标 24:43–25:170.670

      来源片段

      Novels about a thumpin' good wizard named Harry Potter and some bald dude without a nose. We want to focus on these worlds that don't really exist so we can escape having to think about the one we're actually living in. That's the product workers of a capitalist society have a huge demand for. Now, if that sounds a lot like Nietzsche's concept of true world theories and the tactic used by mythology and religion to get people focused on a different world to distract them away from the problems of this one, that's exactly what they're saying mass media has become for people. Theodore Dornow says, quote, that in an age of spiritual disenchantment, the individual experiences the need for substitute images of the divine. It obtains these through pseudo-culture,

      目标片段

      因为人类就像韦伯描绘的一样,我们很难真正的活在一个完全去媚的世界,对于世界的去媚,在某种程度上来说,就是对于世界的失望。人类对于经验之外的东西的追求。人类对于信仰的渴望,对于生命意义的渴望,真的可以从世界上根除吗?封建迷信真的可以被科学完全打败吗?我想任何一个会说可以的人应该是在此时此刻已经应该是一个比较天真的启蒙主义者。至少我觉得像咱们这种在中国长大的人,我们看看身边的人,看看新闻,就应该知道愚昧好像不可能从人性中,或者说从人类群体中被完全提出这个不光光在中国是这样,在西方世界也是这样。