最高相似度示例 · 非人工确认结果
目标片段他不让人沉迷于一个对象，而是通过这个对象去向往真善美。所以柏拉图笔下的爱包含一个悖论，我被你吸引。但是我不会把你变成我的我爱你，但我希望你成为你自己，而不是我需要的样子。这是柏拉图，想从爱神那里重新拯救出来的东西。爱不是占有美，而是回应美的召唤OK 今天我们就讲到这里，我们下期再见了。拜拜，爱是一生一世，一次一次的轮回。
来源片段must be understood as purely this instinct, this drive towards the good. It's not simply a desire to create wholeness because wholeness is not in and of itself good. A key aspect of this insight is that love is redefined from something, which is about restoring what was lost, which may be like an unintended consequence of you that you would be maybe inclined to hold as a result of Agathon speech. But now we're looking at love as something different. Now it's about
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this thing, this role on the basis of a relationship that exists to someone else. Socrates gets Agathon to agree with all these premises, and then Socrates asks the million question. Now try to tell me about love, Socrates said. Is love the love of nothing or the love of something? I'll have something, undoubtedly. For the moment Socrates said, keep to yourself, and bear in mind what love is of. But tell me this much. Does love desire what it is the love of
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被爱的那个人不是爱者激情的源头。但是被爱者必须决定自己是否要成为这种激情的庇护所。这就是为什么被爱者不能只问他是不是爱我，还是还要问他是怎样爱我的，他的爱把我变成了什么？我是否正在利用这种爱？我是否正在让别人因为爱我而伤害世界OK苏格拉底沿着吕希阿斯的话头接了下，他也给了两篇演讲。在青年费德罗的要求下，苏格拉底先做了第一篇演说。他一开始似乎接受了吕希阿斯的前提。
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our perspective as to what we're talking about when we're talking about the nature of love is that we're talking about an intermediating force, not a God, we're talking about a relationship of attraction. And so that tells us that the inner character of love is ultimately, if it is the love of the beautiful, it's the love of wisdom, because wisdom is the most beautiful of all beautiful things. And the reason why is because it's only through wisdom that Socrates is able to even understand all the things that he's just explained to us about love, right? Go back to
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他被眼前的快乐、身体的美和战友的冲动牵着走，当欲望、战胜理性，并且专门指向美的身体时，就是苏格拉底的第一篇演讲中所说的爱。这篇演讲中的爱不是一种高贵的感情，而是一种灵魂失序。粉丝的灵魂是失序的，狂热的，爱着明星的人的灵魂是失序的。妈宝男的妈妈的灵魂是失序的。爱者不是因为看见被爱者的美，所以想让他更接近善，恰恰相反，他是因为被美刺激，所以想把这个美的对象据为己有，他不是想让那个被爱者实现自己，而是想让被爱者服务于他的欲望，服务于他的快乐。