最高相似度示例 · 非人工确认结果
目标片段你知道我们为什么衰弱了吗？
来源片段You know why we're weak?
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来源片段
Because Islam was most advanced civilization in the Middle Ages. Abu-Nasser Al-Farabi, Ibn Sina, these great titans of, they were interpreters of Greek philosophy and they were innovators in philosophy.
目标片段
因为中世纪伊斯兰世界是西方最先进的文明，其中包括了阿布纳斯、阿尔、法拉比伊本、塞纳这些伟大的思想巨人。他们既是古希腊哲学的解释者，也是哲学上的创新者，还有后来的Mimonides写出来的《迷途纸经》《Guide for the Perplexed》。
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It was intended for a Jewish crowd, but he thought there isn't any real serious Jew that can understand his book that doesn't understand Arabic, because that's the language of the best intellectuals when we're in the 12th century.
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因为当时麦摩尼德认为，如果一个严肃的犹太读者，连阿拉伯语都不懂，那么他不可能理解这本书在12世纪最优秀的知识分子的语言就是阿拉伯语。
来源片段
And they were the best in philosophy, in poetry, in science, and math.
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当时最优秀的知识阶层是穆斯林阿拉伯人，他们在哲学、诗歌、科学、数学方面都是远超西方。
来源片段
They were the great civilization. When they were looking at Europe, at the barbarians, the Christians in Europe, they saw nothing, nothing is going to happen from that, from what later would be called Western civilization.
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在他们看来，欧洲的基督徒才是所谓的蛮族。从阿拉伯世界的视角来看，后面被我们称为西方文明的地方，不会发生什么重要的事情，这是一个铺垫啊，
来源片段
The Muslim world starts going down, the Western world starts going up, and this reaches its peak, obviously, in World War I.
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众所周知，发生了一些事情，发生了现代文明，穆斯林世界开始衰落，西方世界开始上升这一变化。
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World War I was the moment where Western forces, the French, the British, put an end to the Ottoman Empire and made it clear.
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第一次世界大战对于伊斯兰世界来说，西方列强终结了奥斯曼帝国、英国人、法国人战胜，并且明确表明历史已经发生了巨大转变。
来源片段
History has dramatically changed, and this advanced civilization went into a process of deterioration and decline, and many asked what happened, what went wrong. Now, Javid was interesting.
目标片段
这个曾经先进的文明开始进入衰败和退化时期。于是，许多伊斯兰社会中的人开始问发生了什么，出了什么事情？
来源片段
You know why we're not modern and powerful?
目标片段
为什么我们如此的软弱，为什么我们不现代不强大，为什么我们会被打败？
来源片段
Now, when he said Islam is the problem, he doesn't mean that worshiping Allah is a problem.
目标片段
因为伊斯兰问题在于伊斯兰，他说伊斯兰是问题，他说的不是说信仰真主本身有问题。
来源片段
He means making Islam political makes a society weak.
目标片段
他的意思是伊斯兰政治化让伊斯兰社会变得软弱。
来源片段
But there was another answer given in the 1920s.
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第二个答案在1920年代还有另外一个答案，那就是哈萨阿尔巴纳巴纳的答案。
来源片段
You know why we're weak?
目标片段
我们为什么失败？
来源片段
It's because we are not Muslim. It's because we're too Western.
目标片段
为什么伊斯兰世界变弱了？不是因为我们太伊斯兰化恰恰相反是我们不够，伊斯兰化是我们太西化了。
来源片段
We got weak ever since we disconnected ourselves from Islam.
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我们从和真正的伊斯兰脱节的那一刻开始，伊斯兰世界开始衰弱。
来源片段
There are thottas like this. Real Islam, original Islam, is political Islam.
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而且他所谓的伊斯兰是真正的伊斯兰原初的伊斯兰。在他看来，这是一种政治性的伊斯兰OK伊斯兰必须政治化。
来源片段
Meaning Islam is not a religion that regulates your relationship with God. You pray five times a day, you fast one month a year, you go to Hajj, you know, to your pilgrimage once a lifetime.
目标片段
也就是说，伊斯兰不仅仅是一种调节人和神关系的宗教，不是你每天礼拜五次，一年斋戒一个月，一辈子去卖家做一次朝拜就可以了，对吧？如果仅仅是这样的话，它不是一个政治性的宗教。
来源片段
You pray five times a day, you fast one month a year, you go to Hajj, you know, to your pilgrimage once a lifetime.
目标片段
如果仅仅是每天礼拜五次，每年斋戒一个月，然后一生去朝拜一次，那它其实就是个人和上帝之间的关系。
来源片段
Well, we know whose religion, individualism is the religion of the West.
目标片段
我们都知道个人主义是谁的宗教，个人主义就是西方人的宗教嘛。
来源片段
That's the big idea that the West bought the world, individualism.
目标片段
个人主义是西方输出给世界的思想。
来源片段
And the West infected our minds with this gene of individualism and distorted Islam from a collective understanding of Islam to a private understanding of Islam, leading us to separate synod, not church from state, mosque from state.
目标片段
他说，西方把这种个人主义基金注入了我们伊斯兰，把伊斯兰从一种集体性宗教扭曲成了今天的私人化宗教，
来源片段
And Islam being shrunk to the size of the mosque when it comes to legislation, Islam has nothing to say. So in very, very broad strokes, I think this is what Islamism is.
目标片段
他从一整个世界缩小到了清真寺里面。当涉及立法的时候，伊斯兰失去了发言权，所以从非常宏观的角度来说，这就是伊斯兰主义的诞生嘛。
来源片段
Islam is the solution. Just like you have communism, fascism, capitalism, liberalism, you have Islamism.
目标片段
它的意思是伊斯兰不是问题，伊斯兰是解决方案，就像是呃法西斯主义资本主义、自由主义、共产主义一样，伊斯兰主义也是一种解决社会问题的方案。
来源片段
And then they have to ask, hey, if Islam is a collective religion, why is it that we're experiencing it as an individual religion?
目标片段
如果伊斯兰本来是一个集体性宗教，那为什么今天的穆斯林把它体验为一种个人宗教，答案是什么？
来源片段
Why did the West distort Islam?
目标片段
答案是，西方扭曲了伊斯兰都怪西方西方为什么要扭曲伊斯兰？
来源片段
Because the West understands the power of Islam.
目标片段
因为西方知道伊斯兰的力量有多么强大。
来源片段
And it knows that when Islam, like in Muhammad's times, is a collective religion, it could conquer the world like it did actually in the past.
目标片段
他们知道，如果伊斯兰像先知莫哈默德时代那样成为一种集体宗教，他就能够在历史上像历史上他确实做过那样征服世界，
来源片段
So here's, so it's kind of like a conspiracy theory. The West distorted Islam or it to protect itself from Islam.
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到了这里就变成了一种阴谋论了嘛，对吧？西方扭曲伊斯兰是为了保护西方自己免受伊斯兰的威胁，你太强大了，所以我必须要来污染你，我要来渗透你。
来源片段
What today is the main vehicle of the West to contaminate Islam and to weaken Islam? America.
目标片段
OK今天西方用来污染伊斯兰，削弱伊斯兰的主要工具是什么？
来源片段
One, in the Muslim Brotherhood rhetoric, there's a lot of anti-Semitism. Actually, the full narrative, actually, is that the West distorted Islam, but the Jews are hypnotizing the West.
目标片段
那么穆斯林兄弟会的这套伊斯兰主义意识形态，一开始需要建立在反美和反游的诉求之上，他们的完整叙事是这样的，犹太人控制了西方西方，扭曲了伊斯兰在塞伊斯兰的思想里面，这点尤为明显。
来源片段
Humiliated people, like that's how they're described, are now in control of sacred Muslim lands.
目标片段
在这个叙事中，那个曾经被羞辱的民族，最low的民族，像贱民一样的犹太民族，现在竟然控制着神圣的穆斯林土地，
来源片段
To be powerful again, we have to see Islam as something political.
目标片段
想要变得重新强大，就必须把伊斯兰政治化。
来源片段
And when we do that, we'll be powerful and we can destroy Israel and destroy the West.
目标片段
一旦政治化，伊斯兰就会重新强大，然后就能够摧毁以色列和西方。
来源片段
But until we don't destroy Israel and destroy the West, we'll always be under their influence and we won't be able to collectivize Islam.
目标片段
但是与此同时，只要没有摧毁以色列和西方，伊斯兰就无法真正恢复伊斯兰的政治力量。
来源片段
Answer one, in Muslim Brotherhood, we have to return to the purity of Islam, to the original Islam, the Islam of the conquering generations after Muqamad, when we were all unified as this collective, the Ummah, the great nation of Islam.
目标片段
第一个是穆斯林兄弟会的答案是回到纯粹的伊斯兰，回到穆哈姆德之后，就刚刚征服世界的那一代原始的阿拉伯人的伊斯兰，
来源片段
And I should just say, not demonstrating the capacity to build coherent, competent societies, witness Iran, witness Egypt, witness every place the Muslim Brotherhood ever touches, or these ideas even in their Shi'a version, what Hezbollah has done to Lebanon, etc. So the Ikhwan won the culture war of the last century and the Ikhwan also destroyed the Middle East?
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但是与此同时，它也没有展示出建立稳定社会的可能，对吧？我们看看伊朗，看看埃及，看看黎巴嫩真主党穆斯林兄弟会赢得了过去一个世纪在伊斯兰世界的文化战争。
来源片段
And in 1979, when Ayatollah Khomeini takes over Iran, that's his narrative. All our problems are because of the great Satan, the small Satan, and all, and therefore, all our problems are internal division because of America and Israel.
目标片段
这也是1979年霍梅尼在伊朗掌权的时候的叙事，我们的所有问题都是因为大撒旦和小撒旦。因此我们的内部矛盾也是大撒旦。
来源片段
Our economic problems, America and Israel.
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我们的经济问题是美国和以色列造成的。
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This is a war against the Satan, against America, which means that even after we overthrew the Shah, the revolution is not over.
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因此这是一场人民对抗撒旦的战争，人民对抗美国的战争，即便推翻了国王，革命也仍然没有结束。
来源片段
So as long as Israel is alive and kicking, the revolution isn't over, which means that the destruction of Israel is not a policy, it's an identity. It's not what they do, it's who they are, it's the core of the revolution.
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以色列仍然存在，那么革命就没有结束。这意味着摧毁西方摧毁以色列不是一项政策，而是一种身份认同，它不是他们在做什么，而是他们是谁？
来源片段
It's not what they do, it's who they are, it's the core of the revolution. Now, this narrative gives them a lot of energy because you know what the greatest problem for any revolution is, Javiv? Success.
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这是革命的核心，这种叙事为革命提供了巨大的能量。那么我们再退一步说，就大家知道任何一场革命最大的困难在哪吗？
来源片段
The worst thing that can happen to a revolution is successful.
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因为对于任何革命来说，最糟糕的事情实际上就是它成功了。
来源片段
And then you lose all the energy of the revolution.
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因为一旦成功了，你就失去了革命的全部激情。
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Now you have to start running the country. Boring.
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接下来你必须要开始做那种过日子的事了，你就要开始治理国家了，你就要开始倒垃圾处理日常事物擦马桶扫地，这很无聊。
来源片段
And for many revolutionaries, this movement, it's very hard.
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对于很多很多革命运动来说，从革命到治理国家的这个转变是非常非常困难的。
来源片段
But the Iranians don't have to make that transition because the revolution is not over.
目标片段
但是1979年伊斯兰革命之后的伊朗不需要经历这种转变。
来源片段
It's an external problem. It's Israel and America.
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不是内部问题，都是外部问题，都是以色列和美国的问题解决方案就一个Death to AmericaDeath to Israel.美国去死。以色列去死。
来源片段
Because when you blame everyone else, figure problems, you look like Iran today, but they don't have enough energy, water, I don't know, how many ways of inflation do they have? So you ask, okay, what happened to Iran?
目标片段
当你把所有问题都归咎于别人的时候，最终就会变成今天伊朗的这个样子，他们缺乏能源，缺乏电力，缺乏水资源，他们的货币一文不值，面临着严重的通货膨胀。
来源片段
And I think this is a very important lesson because the politics of blame is seductive today in the West also. We just blame each other for our problems.
目标片段
当然，这种叙事这种受害者叙事在今天的西方同样具有很大的诱惑力。现代政治中的一种倾向，就是不断互相指责，把问题归咎于彼此。顺便。
来源片段
He's owning Saudi Arabia's problems. He wants to make Saudi Arabia great. He has a plan. Will it work or not work? And how do you know that he's owning Saudi Arabia's problems? He's the leader that doesn't blame Israel for Saudi's problems. They have their own problems. He's not in that narrative. And that's why he has at least the potential to succeed. The Emiratis are not playing that game. And that's why they actually are succeeding. And who is obsessive playing? The politics of blame? Iran. And this is where Iran today.
目标片段
我不知道他的这个改革最终会走向哪里。但是关于他起码有一句好话，可以说他在承认沙特阿拉伯的问题，他想让沙特重新强大。他有一个计划，这个计划不是手指指向外面的这个计划是手指指向内部的这个计划是否成功，我们还不知道，对吧？但他认为，沙特有自己的问题，他没有把沙特的问题归咎于西方阿联酋人也没有玩这种归咎政治受害者政治的游戏。所以他们在事实上取得成功。我认为受害者叙事会削弱社会，这是一种奴隶。道德老是有人攻击，我没有立场，这难道不是一个很清晰的立场吗？
来源片段
Why did we lose World War One?
目标片段
我们穆斯林为什么输掉了第一次世界大战，为什么曾经站在文明顶端的伊斯兰，如今滑到了底部哦，
来源片段
And so this whole Muslim Brotherhood narrative adopting a theologian version of the politics of blame had made Islam a native and made these societies very weak.
目标片段
如果我们打败西方伊斯兰就会强大，于是穆斯林兄弟会的整套变弱叙事，把这种归咎政治受害者政治变成了神学的版本。
来源片段
The history of Iran is a display of both answers.
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案例案例就是伊朗在过去100年的历史，实际上把这两种答案都展示出来了。
来源片段
This is how the history of Iran plays out.
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这就是伊朗历史现代历史的展开方式。
来源片段
In 1925, he places the Qajari dynasty and he found the Pahavi dynasty.
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他在1925年取代了卡加尔王朝Kazari Dynasty建立了巴列维王朝、瑞萨沙，以及他后面的儿子Mohammed瑞萨沙这两代人一起，
来源片段
Not as radical, but he was their inspiration. And the industrialization, the westernization, the taking the hijab off women, all this was, Turkey was imitated by Iran.
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但是凯默尔就是他们的灵感来源，他们工业化、西方化，伊朗给女性摘下头巾。所有这些当时的伊朗就是在模仿土耳其，模仿了整整两代巴列维国王伊朗在不同层面推进了清真寺和国家的分离。
来源片段
Iran under the white revolution led by Muhammad Reza Shah was an attempt to westernize and industrialize Iran.
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他主导的白色革命是一场使伊朗西方化和工业化的尝试。
来源片段
And the they have this narrative that their past of the of the Persian Empire, that the Persian Empire is the source of all everything that's great in western civilization. Human rights comes from Kurdish from Cyrus from Kurdish.
目标片段
他们认为波斯帝国才是西方的源头。波斯帝国的过去是西方文明一切伟大之物的源头人权来自居鲁士大帝，来自Cyrus来自Koreesh就是基督教中的一些观念，
来源片段
They have this idea that all the they were the original Aryans. And now in Europe, everybody thinks in the 1930s, people were excited that they are Aryans.
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因为希特勒在同一个时候，那些欧洲的种族主义者也在欧洲找亚利安人，对吧？他们觉得自己是亚利安人，然后感到很兴奋，要去歧视其他种族的人。
来源片段
The pre Islamic version of Iran, the Persian Empire.
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就是伊斯兰之前的伊朗波斯帝国。
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And then Khomeini comes around and he breaks that down and replaces it with Islam is not the problem. Islam is the solution.
目标片段
霍梅尼把这套叙事给击碎了，并且用了另外一套叙事，取而代之。另外一套叙事就是我刚才说的那个第二个答案，伊斯兰不是问题，伊斯兰是解决方案，西方不是解决方案，
来源片段
We have here Iran is actually a laboratory of two ideas.
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所以我们在这里看到伊朗实际上是两种思想的实验室嘛。
来源片段
We have here Iran is actually a laboratory of two ideas. The Mustafa Kamal idea and the Hassan el-Bana idea, both played out in Iran, which we 1925 and 2026 exactly a century of this experiment roughly 5050 to experience in two ideas.
目标片段
他在1925年到2026年整整一个世纪，伊朗经历了一场实验。就是我在一开始说的土耳其的凯末尔和埃及的班纳的两种思想世俗化和伊斯兰化都在伊朗上演了两次实验，两种思想。
来源片段
The tragedy of Iran, by the way, is that they've never learned how do you make something hybrid.
目标片段
伊朗的悲剧在于，他们从来没有学会怎样做出一种混合体，他们总是在玩非此即彼的游戏，要么世俗，
S1：2 个窗口回退
来源片段
They always play the either or game, either your secular or your religious. Either you are connected to the pre Muslim civilization. Yes, or anything that's before Muhammad is Jahaliah is arrogance is ignorance is we're rejecting it and our life begins from Muhammad. Couldn't combine these two foundational ideas. I want to I want to get into the combination question, the hybrid questions absolutely fascinating. But just looking at the map of the Middle East.
目标片段
伊朗的悲剧在于，他们从来没有学会怎样做出一种混合体，他们总是在玩非此即彼的游戏，要么世俗，要么宗教，要么你和前伊斯兰文明相连，要么就是除了伊斯兰，一切都是黑暗时代，一切都是JahiliyaJahiliya,就是阿拉伯语的傲慢无知黑暗，我们要拒绝这个黑暗文明生活，从穆罕默德开始，从古兰金开始，就现代伊朗没有办法把这两种极端给结合起来，我在这里邀请有能力进行成熟思考的人做出以下的考量。在我看来，不管你是彻底拥抱西方，还是彻底拒绝西方都需要一种本质上很天真的浪漫化，彻底拥抱西方的人，
来源片段
And therefore nobody's going to choose the middle east had one powerful charismatic organizing idea was pan Arabism led by Jamal Abdel Nattil. And that was an exciting idea that's going to unite the Middle East. And it was an idea that was supposed to eradicate Israel it's blocking the Middle East from uniting under and what will unite the Middle East is not a shared religion but a shared language culture Arabism. And that idea gave a lot of charisma to the Arab countries and and led in the end to the 60 war.
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虽然分裂为多个国家，但是我们都讲阿拉伯语，我们有着相同的伊斯兰文化和历史，因此应该团结为一个政治共同体，这个理念不以宗教为核心。因为阿拉伯人中有很多的基督徒，还有其他宗教的，而是以阿拉伯民族身份为基础，这是一个世俗民族主义运动。泛阿拉伯主义是一个世俗民族主义运动。那个时候的埃及领导人纳塞尔通过广播外交革命话语，把自己塑造成了整个阿拉伯世界的领导者。
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But 79 is not only the end of Pan Arabism from one side. 79 is also the Islamic revolution in Iran.
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所以泛阿拉伯主义现在我们就可以说它是一个历史现象。当然，熟知中东最近历史的听众们也知道1979年不仅泛阿拉伯主义被埃及终结了1979年，也是伊朗发动伊斯兰革命的年代。
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They tried Camelism under the Pahavi dynasty, and they tried the politics of blame under Khomeini and Hamina'i, like in Islam-Izra.
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比如说伊朗选择在巴列维王朝时期尝试凯默尔主义土耳其的凯默尔主义，然后又在伊斯兰革命之后的霍梅尼和海美内伊时期尝试把伊斯兰主义和受害者政治相互结合。
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The idea of the Islamic Republic is trying to be hybrid.
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实际上伊朗现在的这个政体叫做伊斯兰共和国Islamic Republic这个概念本身就是一种混合的尝试。
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Homan is a Shia cleric, but he is now aping the message of the Sunni Muslim Brotherhood, the original proponents of political Islam. That is the ideology that argues the secular leaders of the Islamic world have failed their peoples because they have strayed from the Quran.
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这也是为什么我在前天讲霍梅尼这些播客里面说，霍梅尼虽然说是什叶派的教士，但是他给现代伊朗这个什叶派、伊斯兰共和国政治信条里面输入了很多来自于逊尼派伊斯兰的教条，尤其是那些一开始源于埃及穆斯林兄弟会的逊尼教条，
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How do you comment on that? Does it sadden you or don't you care? On the one hand, I'm sorry to hear that. Yes, it hurts me because it is unjust and they're human to call me a dictator. On the other hand, I could care less because I know that wickedness is a part of human nature and such wickedness comes from our enemies considering the rule that we have chosen, a rule that is opposed to the superpower.
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但他认为，沙特有自己的问题，他没有把沙特的问题归咎于西方阿联酋人也没有玩这种归咎政治受害者政治的游戏。所以他们在事实上取得成功。我认为受害者叙事会削弱社会，这是一种奴隶。道德老是有人攻击，我没有立场，这难道不是一个很清晰的立场吗？当这种政治出现在美国的时候，我批评美国，它出现在伊朗的时候，我批评伊朗，我的立场，基于我对政治的判断，你要是非要用什么国籍或者左右来划分我的立场。我只能说你的大脑皮层很平滑。
S3：2 个窗口回退
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Now his Islamism is absolutely central obviously it's heartfelt and it all comes down to a concept that he calls the Valliat-e-Fakhi which means the guardianship of the jurist. Now this is going to be the basis for the Islamic Republic and the Islamic Revolution so Tom do you want to explain to people what this actually means? On the one hand it is exceedingly conservative so the Ayatollah the clerical establishment in Iran are deeply opposed to anything that smacks of Western style legal innovations so whether that is the concept of secularism whether that's the concept of human rights or whatever they see these as contrary to the law of God and this law in the opinion
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我刚才说现代伊斯兰世界的这两种反应都是现代现象，我们应该可以非常快速清晰地理解为什么土耳其的这条路径是现代现象，但是你也必须要理解这种源自埃及的班纳的伊斯兰主义观点，它也是现代观点，对吧？哪怕你可以说这是一个反动的或者说复古的观点。但是你注意到我的措辞，我在这里开始管它，叫做伊斯兰主义了。对吧伊斯兰主义它不是伊斯兰，它是一套学说，我之所以说这仍然是一个现代现象，是因为它必须要预设西方的存在，
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government is because the details aren't spelled out yeah that's why it's so potent yeah but really they can assume it'll be whatever they like so he's got this idea that he's been developing all these years but in the interviews in Paris he plays that down so what he says to the western interview is he says look I'm just a teacher I'm just a scholar I hate the Sharia haters corruption as secret police I think Iranians should be free to choose their own government and people a lot of the western visitors say what's not to like you know he seems and what he's a holy man he's not he's obviously not corrupt he's not you know he's never been guilty of violence what could possibly be bad about him but I think there's also something that specifically appeals to people on the left and particularly the anti-colonialist left because the Ayatollah is very keen on a Quranic phrase the disinherited of the earth and in translation this echoes very famous post-colonial phrase the wretched of the earth which is the title of france Fanon's book that came
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但他认为，沙特有自己的问题，他没有把沙特的问题归咎于西方阿联酋人也没有玩这种归咎政治受害者政治的游戏。所以他们在事实上取得成功。我认为受害者叙事会削弱社会，这是一种奴隶。道德老是有人攻击，我没有立场，这难道不是一个很清晰的立场吗？当这种政治出现在美国的时候，我批评美国，它出现在伊朗的时候，我批评伊朗，我的立场，基于我对政治的判断，你要是非要用什么国籍或者左右来划分我的立场。我只能说你的大脑皮层很平滑。
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Hamane is Iran's second supreme leader that came to power in what was portrayed in Western media as a democratic revolution. It followed a pattern. At hinge moments in modern Iranian history, the Democrats have empowered the autocrats. And at the same time, the Pallavi dynasty overturned so violently in 1979 by an exiled Ayatollah, did more to liberalize and modernize Iran than the constitutionalists that both empowered and despised the Shah that ruled over them.
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几乎是和刚才那个凯默尔改革土耳其一模一样的方式在改革伊朗他们有意识的模仿了凯默尔改革土耳其的方式没有那么激进。但是凯默尔就是他们的灵感来源，他们工业化、西方化，伊朗给女性摘下头巾。所有这些当时的伊朗就是在模仿土耳其，模仿了整整两代巴列维国王伊朗在不同层面推进了清真寺和国家的分离。OK就是到了第二代国王，后来被霍梅尼取代的那个人Mohammed Reza Shah那个第二代巴列维国王。他主导的白色革命是一场使伊朗西方化和工业化的尝试。
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And so I think these are Gulf states in particular, taking the lead, trying to peel away Assad from the Iranians. I personally think it's going to end in tears for the Gulf. I don't see that happening. I don't think Assad is stupid enough to throw his lot in with the Gulf and stiff the Iranians who were behind him the whole time. But it is an indication, again, that all of these countries are adjusting to a new great power reality in the Middle East. And that great power reality is their assessment, rightly or wrongly. The United States is no longer committed, both militarily and economically, to flexing its muscles here and that the Chinese are, the Russians are.
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但他认为，沙特有自己的问题，他没有把沙特的问题归咎于西方阿联酋人也没有玩这种归咎政治受害者政治的游戏。所以他们在事实上取得成功。我认为受害者叙事会削弱社会，这是一种奴隶。道德老是有人攻击，我没有立场，这难道不是一个很清晰的立场吗？当这种政治出现在美国的时候，我批评美国，它出现在伊朗的时候，我批评伊朗，我的立场，基于我对政治的判断，你要是非要用什么国籍或者左右来划分我的立场。我只能说你的大脑皮层很平滑。