最高相似度示例 · 非人工确认结果
目标片段体量本身给人的给个体的动力是磨平所有身上跟社会共识格格不入的特质,它会驯化,你会把你转向拖拽进平庸。这其实就是我一开始说的,当你增长到一定体积的时候,你就不得不会被现实改变。因为在一开始,当你还是一个很小的人的时候,你的主要目标是为了获得关注,是为了增长获得关注,在所有场域中最常见的方式当然是标新利益。你看现在那些在网上耍宝的人,就是用尽一切手段去标新利益。
来源片段There's a baseline of moral understanding that once you hit it, the biggest obstacles you're going to face in life are solved by improving your market value. That's how society works. And that's what I'm going to do. Coming from the perspective of a young chouhan, though, somebody may say back to this person, okay, I get it. You apply yourself at the highest level that you can. Nobody's saying anything about not applying yourself for being lazy. They're simply saying that there is more to life than productivity and efficiency. And that it's very possible to live life where most of your field of view is in this narcissistic self optimization. And then to feel
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S1:3 个窗口回退
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Nothing you're watching has to connect to some deeper picture of the world that you have. It's all self-referential. Like when you watch one of these videos, it really is just some narcissist dancing in the mirror. You know, making little cutesy faces, because that's what you do when you're dancing, right? You switch to another video. I'm going to bake the world's largest coconut cream pie and then live inside of it for 40 days. And that's it. That's truly all the video is. And there's something beautiful about that. It's part of the appeal. But there's no depth to that experience. There's nothing meaningful about reality that those things are connecting to with
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会成为一个全新的对于穿衣服的考量,以至于为了能穿一套新的衣服,你甚至不会再在乎你最就是原来最重要的得体和和身的考虑,对吧?我举这个例子是为了说明生活内容化,会改变人和现实生活中的一切东西的关系。以衣服举例,那我还没有说它会改变你和你自己这张脸的关系呢。比如说你化不化妆,因为现实就是在现实生活中看起来很浓的粉扑扑的很厚的粉底,在镜头上是完全看不出来的。我前几天给凤凰卫视录那个战争纪录片录完了之后,立刻去跟朋友吃饭。那个朋友见到我第一句话,就说他恶臭直男不会说话。他说哇,你今天这个妆怎么化的这么浓啊?
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that shallowness becomes the depth you're capable of having in every experience you encounter. See, that's one of the costs of blindly living in this achievement society. And I guess also the first example in this episode of something we can do to not be at the mercy of it. One thing I personally love about Han's work in particular is that it feels empowering in comparison to some of the other people we've been talking about. Because God, do I hate at this point in my philosophical journey, people that go and say, is it freedom or is it security? I don't know. Maybe some are in the middle, I guess. What are we going to do? Or even worse, someone that
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有一些鲁莽的蠢蛋会在公共场合说出一些过于不合时宜的话,然后又被托抹心子给喷死了。第二个层面呢呃第二个公共层面的限制,我觉得更具有隐蔽性,这也意味着它更加危险。那就是有一些观点,它可能本来就不具备公共性。有一些想法,它可能本来就只能够在私人领域在朋友之间私下被讨论,很可能真理就是这样的,至少对我来说这是一个开放性的问题。比如说对于阿伦特来说,爱就是这样一个话题,爱本身不具备任何公共性质,进入公共领域的爱,一定会变态进入公共领域的爱,一定不再是爱了,不管它是什么痴迷,什么迷恋也好,反正它不是爱。
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urge to always need to be efficient and productive all the time. You know, you're out with people that you should be hanging out with, and you can't stop feeling bad that you're not being more efficient with this time you're spending. Han says, you got to try to make space in your life for things where you're doing them. And it's not because they're improving you in some way. It's not because they're making you money. Find space to do things that are purely for the sake of joy. That's it. Because that balance, establishing clear boundaries between work and leisure, leaving room for both, valuing things like rest as well. That's important. These are parts of life that can be easy to forget with as fast paced as things can be. But just like with the person who
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在我在这个层面看来,我认为受到众心捧月的关注和忍受岌岌无名的贫困。在这个层面非常狭隘的层面是一样的,他们都会阻碍你去做。你真正想做你真正认为自己应该做的事情,只不过他们阻碍的方式不一样,对吧?受到众心捧月的关注和忍受岌岌无名的贫困,都会占用你额外的时间和精力,让你没有办法过你真正想过的生活,真正对你好的生活。而我现在要做的是在中间找到一个平衡。