最高相似度示例 · 非人工确认结果
目标片段还有列宁之后的苏贡对罗莎卢森堡是一个全面的，为何提出了全面的封杀，以及他自己的著作究竟写了什么？在历史上的左翼群体中，基本上为什么卢森堡保持了积极无名的状态，相对而言，无人欣赏的积极无名，顺便我们还可以提一下罗莎卢森堡对于当时的女权主义者可以说是完全不感兴趣。他觉得女权主义者都是资产阶级的小姐们。在过家家。与此同时，他又是一个真正意义上的大女人，他对情人很忠诚，出于由衷的欣赏。他这个爱人约基斯基，他欣赏的是，这些男人中的男人，不是挥着女权大旗，挥刀自宫。
来源片段I hesitate to say that Domencia respected women because he treated them abominably. But he liked them to be his intellectual equals. He liked to be able to talk to them. And Lucy, on the subject of his intellectual life, one of the things that's really striking, reading your book, is how alert he is to all the kind of big intellectual trends that will ex roll over the 20th century. You know, when they're just very kind of not widely known. So he's very alert to the writings of Nietzsche early on. He is alert to all the kind of stuff that will explode with the rights of spring, kind of, you know, pagan ritual and all that kind of thing.
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来源片段
And do you think that, in that respect, is he reflecting a wider, you know, a general Italian context? Or is that something in him? Because he also obviously has this kind of very romantic or post-romantic worship of the great man, which runs counter to kind of parliamentary democracy and the kind of pluralism of the modern democratic age? Absolutely. Yes. And he was an elitist, not just in the rather vague way. The word is often used nowadays, but because he really believed there were some people who were better than others. And those were the people who should be ruling. And they wouldn't necessarily be aristocrats.
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但是实际上这个罗莎卢森堡的这个在抽象马克思下面，这是我说的话，不是列宁说的话，这个在抽象马克思主义理论中被视为错误的观点。在现实世界中，难道没有异常贴切的描绘，并且预测了实际上真的在发生的事情吗？资本主义确实在吞噬外部的经济体，以上是我对卢森堡思想的一些初步讨论。我相信大家可以看得出他是一个有深度的思想家。列宁虽然说清晰的比所有人都更加清晰的意识到罗莎卢森堡绝对不是一个正统马克思主义者。你可以说在这个正统的逻辑下，他称不上是一个马克思主义者。
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And, but then he goes back to Italy in May 1915, the Italians are still ostensibly anyway, staying out of the war, and he wants to go back. He returns to Italy by which time these very Bellicose features he's been writing have made him a great hero of the kind of nationalist militaries, right? And his train is stopped repeatedly as he comes across the Italian frontier. And then he embarks on his great series of speeches. We should take a break here for some capitalist advertising, which we always like to do. I don't know what D'Oensio would make of that. He'd like, would he like publicity? He'd probably love it.
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你可以说在这个正统的逻辑下，他称不上是一个马克思主义者。但是列宁仍然你可以说是在当时这个语境下，罗莎卢森堡非常罕见的欣赏者。在我们下面说一些实际层面的事情。在1905年第一次俄国革命爆发的时候，卢森堡曾经匆忙的带着假文件跑到了华沙去观摩俄国革命。他在俄国接触了第一次接触了真正的革命。然后非常激动的跑回德国，劝说他的德国同志们说，我们一定要在德国也搞革命，这又回到了我们在第147期讨论过的内容。
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And so I'm very interested in question that Harold Stassen asks, which is how is Donizio thought of in Italy today? Whenever I've been on a trip to Italy, I seem to find myself walking down a street named after him. So Donizio has not been cancelled, as it were, in Italy. No, absolutely not. No, he's, but he was actually in the kind of late 40s, 50s. Italians had a difficult legacy to cope with after the end of the fascist regime and the end of the Second World War. And there was a time when Donizio was much less visible than he is now. But now certainly his early poems, which are beautiful, very much part of the curriculum every school child who is studying Italian literature beyond a certain point will have read some of Donizio's early lyrics.
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在波兰，他的祖国波兰在60年代左右的时候被毫无删改的出版，然后一直到现在。但是这些有关他思想的讨论，我觉得最终啊说到现在都没有触碰罗沙卢森堡究竟是谁的本质，以及是什么东西构成了他这种独特的革命气质，这是我们播客最后讨论的内容不熟悉。20世纪初，欧陆德语文化辐射圈的中国听众可能不会了解。我刚才说卢森堡是一个波兰人，那他怎么就跑到德国去了呢？他怎么就能如此丝滑的融入德国文化呢？在这里我们就必须要继续提到罗沙卢森堡作为一个犹太人的身份。