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目标片段我觉得这也是弗罗拜对于奥默这种科学主义者最深刻的质疑。因为奥默在嘲笑常识的时候，他拒绝承认的是在每一个常识中很基础的想法，那就是是要三分读。换句话说，所有的改变都会带来一定的后果。这个后果有可能是好的后果，也有可能是坏的后果。但是在科学主义者的心中，他在这一整本小说中，对于现代科学的迷信和吹嘘，从来不考虑他信奉的这个东西有可能会带来坏的后果。
来源片段The direction of thought turns entirely to the abstract laws which we impose on reality due to what Nietzsche would later write is a grammatical faith. In parminides we can see a figure who had a profound influence on Plato in this respect. The philosopher is he who does not trust the senses, and the fact that any man who trusts his senses comes to a number of what we call common sense conclusions about reality is not an argument in favor of those common sense conclusions. The great many are deluded. Wisdom is the purview of a select few. That much is obvious to the likes of parminides. And thus by rejecting the senses and seeking certainty and abstract thought, parminides provides yet another piece of the Platonic philosophy that will later come into being.
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The only form of knowledge in which we at once put unconditional trust and the disapproval of which amounts to madness is the tautology A equals A. But this very tautological knowledge called inexorably to him. What does not exist exists not. What is is. Suddenly, he feels upon his life the load of an enormous logical sin. For had he not always, without hesitation, assumed that there were existing negative qualities, in short, a non-existent, that therefore to express it by a formula, A equals not A, which indeed could only be advanced by the most out and out perversity of thinking.
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因为科学代表了客观科学之外的是不科学的，就是不客观的。所以科学主义者不会承认自己这种世界观本身已经蕴含了一个不客观的价值判断，那就是科学就是好，科学就是客观科学就是发展发展就是好。他们是现代科学的拥趟。当然他们也不会意识到这种态度本身是一个价值体系，它背后蕴含的不是一个事实判断，而是一个价值判断。我在上一期播客中说到罪语法朵斯托耶夫斯基的罪语法中，有一个跟奥默先生一样的角色。
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He has found, apart from all human illusion, a principle, the key to the world secret. He now descends into the abyss of things, guided by the firm and fearful hand of the tautological truth as to being. End quote. It's worth noting several things about this single powerful thought of parminides, that the non-existent doesn't exist and only what is exists. For one, even though I described it as akin to the religious experience, like the other pre-plotonics, parminides snatches this revelation from the ether with purely the faculty of his own reasoning.
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但是我会说他追求的根本就不是美，而是一种不自然的世俗意义上的正确。这种全方位的对于美的瓦解，也是现代社会全面庸俗化的象征。第二点就是动机动机。我觉得在奥默先生身上，你看到了两种相悖的动机，他自称他自称说我这个是科学科学实践，就是为了高大上的人类发展做出无私奉献的鸿高的动机，以及弗罗拜描绘的。他的真实动机是某种布尔乔亚师的对于名誉的渴望。奥默在巴黎杂志上读到最新学术研究，能够治疗腿瘸。
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The philosopher is he who does not trust the senses, and the fact that any man who trusts his senses comes to a number of what we call common sense conclusions about reality is not an argument in favor of those common sense conclusions. The great many are deluded. Wisdom is the purview of a select few. That much is obvious to the likes of parminides. And thus by rejecting the senses and seeking certainty and abstract thought, parminides provides yet another piece of the Platonic philosophy that will later come into being. That being said, Nietzsche thinks that the later parminides offers us a philosophy, quote, void of content, end quote.
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但是在科学主义者的心中，他在这一整本小说中，对于现代科学的迷信和吹嘘，从来不考虑他信奉的这个东西有可能会带来坏的后果。因为在他心中这些最先进的理论，只要他先进，那你不需要通过判断力，你就可以全盘接受他，对吧？因为只要是最新的科研成果，他一定带来的都是进步科学，就像是弥赛亚，就像是真理步道者一样，最新的科研成果带来的一定是好的东西。所以在这个报道中，奥默把科学描绘成一种可以解决一切人类问题的接近于宗教这样的魔力十足的存在。
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He once offered an ox made of honey and barley at the ritual sacrifice, as he was unwilling to slaughter a real one. This may be understood as something like heresy or impiety to other men, but for Empedocles, his divine self assuredness allows him to make such a refusal in all good conscience. Empedocles is significant in the development of materialist thought, because he recognizes the ambiguity in the concept of noose. Love and hate may seem more anthropocentric and metaphysical than such a concept as noose. But in his use of love and hate as the underlying principles, we get a more powerful descriptor of the operation of nature than saying it's all driven by mind.
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我们可以看到弗洛拜之前对现代科学提出了质疑，但是这不是出于一种宗教宗教者的宗教拥顿的质疑。因为他质疑完了，现代科学又开始质疑，现代宗教已经不再是一个有可能的选择。在他的描述中，艾玛对于上帝的爱和狂热，跟艾玛对于他的通奸者的狂热和爱是一样的对吧？这个非常具有亵渎性。弗洛拜说，艾玛像爱着他的拼头那样，爱着上帝，这是一种模糊的基于个体感情之上的投入和奉献。