最高相似度示例 · 非人工确认结果
目标片段所以当这种关系开始破裂的时候，当这种关系因为各种各样的原因，我们觉得这种关系对此感到失望。这个推动力它没有给我们带来一种向前推动的结果。历史并不能够满足我们对它期待的时候，我们的体验是什么？我们的体验慢慢变成了无聊。古代人跟历史不存在这种关系。他们对于历史没有发展的期待，他们对于时间没有发展的期待，这是这一整个概念，这个前进的概念根本就不会出现在他们的脑海中。所以说古代人谈何无聊呢？不知道大家有没有发现我刚才讨论的这两个，在我心中，现代人会感到无聊的重要原因。
来源片段So that said, getting back to where we were before, one of the things Martha Neusbaum thinks is missing from the classical Stoic analysis of the emotions is how connected they are to an individual's own personal history. Not the least of what she thinks is how they connect to our psychological development when we are infants. Again, developmental psychology was just not on the radar of these early Stoics. They barely even talk about children, she says. She says, children in ancient Greece and Rome mostly spent time with their mothers or other kids. These older philosopher men weren't even really thinking about children. And don't make that joke, by the way, that one you're thinking of right now. Let's just move on. Nonetheless, since then, we've made a lot of progress when it comes to understanding the moments in development when this emotional repertoire is formed.
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This is why, to the Stoics, a large part of your effort, if you're a wise person, should be to spend time recognizing that fact and then detaching yourself from these worldly outcomes that you can't control. At the root of this idea is a concept that's existed for thousands of years in Western culture. It's the dichotomy between reason on the one hand and the emotions on the other. This is something you'll see all throughout the history of human thought. And most of the time, the way thinkers see it is that reason is something that's good, something to be cultivated. And the emotions are something problematic, something seen as closer to our animal nature. And it should be said, you don't even need to be a philosopher to arrive at these kinds of insights.
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我们在古代文学哲学中，明明可以看到很多接近于无聊的苦恼。比如说忧虑，比如说厌世，比如说代卷为什么忧郁厌世代卷这种出现在古代文学作品中的概念和现代人的无聊有区别。换句话说，为什么古代人不感到无聊？我想说，两点，在我心中最重要的原因。第一点是古代人和世界没有分隔，古代人没有主体性。古代人和世界的关系不是主体和一个客观存在现实的分裂。你知道吗？
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You could retreat into apathy, you could retreat into drugs, alcohol, you could retreat into video games. Any of the siren songs that the digital panopticon gives people to keep them sleepwalking doesn't really matter what it is. But sometimes we do these things because it allows us to tap out of life for a bit so that we don't have to face the true tragedy of it all. Consider this applied to the political realm. How easy is it to look at what's going on in the world, feel helpless, and then retreat into cynicism? To come up with some line you tell people at parties. Oh, the people in power are the people that would need to police the power. So there's really nothing you can do if you think about it than other cynical people nod their head because it takes the responsibility off them too.
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我们发明出了一万种消解无聊的方法。刷短视频看直播也是为了消解无聊吗？但是没有现代人可以痊愈，没有现代人可以从无聊中痊愈。我觉得我们去品鉴红与黑的意义之一就是去观察。在这种绝症还没有蔓延到我们自己身上时候的一个历史切片。在红与黑这本小说中无聊，是巴黎上流贵族社会的特权。这个铺垫不知道你感觉怎么样，我相信我解释清楚了，为什么？这是一个对于今天我们来说仍然至关重要的话题，下面让我们来进入红与黑。